I have just read a book called ‘What’s so amazing about Grace?’ I was disappointed to say the least. I am no more literate in my understanding of Grace than I was before I started reading this book and in fact I disagreed with the author within the first few chapters of the book so much so that I started speed reading through the rest of the book.
Perhaps my perspective on Grace remains infantile but I realise that it’s an area of my Journey with the Lord that I need to investigate further, pray about and unwrap. I then came across the poster telling me to ‘grow in grace’…???
As I understand it, I receive Grace ( a sanctifying/Holy spiritual gift from God) through the Sacraments of the Church, namely Baptism, Reconciliation , Holy Communion, Confirmation, Marriage, Holy Orders and the Sacrament of the Sick. Through these Sacraments, my eyes and ears are opened to God’s messages and communication with me through His Living Word, the people around me and through prayer and fasting. Through this precious gift of Grace my soul is open to receive and understand Revelation. I realise that I have to be ‘in tune’ with the Lord in order to recognise this precious gift of Grace thorough the Sacraments.
Some questions about Grace I need to investigate further: (lots of reading to be done!!)
- Is Grace something I just get because I say I am Christian?
- Is Grace different from a Blessing
- Is Grace free to us because Jesus died on the Cross?
- Do I need the Sacraments of the Church to receive Grace?
- What does a Blessing bestow as opposed to Grace?
Posted by 1catholicsalmon on August 2, 2012
Value of Self-Discipline
21. The right and lawful ordering of birth demands, first of all, that spouses fully recognize and value the true blessings of family life and that they acquire complete mastery over themselves and their emotions. For if with the aid of reason and of free will they are to control their natural drives, there can be no doubt at all of the need for self-denial. Only then will the expression of love, essential to married life, conform to right order. This is especially clear in the practice of periodic continence. Self-discipline of this kind is a shining witness to the chastity of husband and wife and, far from being a hindrance to their love of one another, transforms it by giving it a more truly human character. And if this self-discipline does demand that they persevere in their purpose and efforts, it has at the same time the salutary effect of enabling husband and wife to develop to their personalities and to be enriched with spiritual blessings. For it brings to family life abundant fruits of tranquility and peace. It helps in solving difficulties of other kinds. It fosters in husband and wife thoughtfulness and loving consideration for one another. It helps them to repel inordinate self-love, which is the opposite of charity. It arouses in them a consciousness of their responsibilities. And finally, it confers upon parents a deeper and more effective influence in the education of their children. As their children grow up, they develop a right sense of values and achieve a serene and harmonious use of their mental and physical powers.
An appropriate subject to think about especially during Holy Week. Self-denial is at the heart of the spiritual life. As human beings, we were made with passions, and those passions are not sinful in themselves. However, we have to learn how to control those passions so that they don’t control us. It is self-denial that strengthens the spirit so that we can begin to control them.
This is a large part of what makes our Lenten practices so important. We don’t give up things just for the sake of giving up things. Nor do we deny ourselves just for the sake of denying ourselves. Sacrifices are meant to bring about a greater good, and it is that greater good that gives meaning.
That’s why there is a kind chastity that is proper to married couples. In being able to discipline themselves, husbands and wives can grow in their understanding of each other which strengthens the marital bond: “far from being a hindrance to their love of one another, [self-discipline] transforms it by giving it a more truly human character.” Paragraph 21 explains some of the fruits that come about when husband and wife are able to master this self-discipline.
(Posted with permission from Fr. Lee Acervo at http://fatheracervo.wordpress.com)
Posted by 1catholicsalmon on May 2, 2012