How many days to wait for a Pope?

Here is the list of 

Sede Vacante MMXIII (1)
Past Sede Vacante periods 
1799 – 2005.
1799:  Pius VI – Pius VII ~207 days (longest)
1823:  Pius VII – Leo XII ~39 days
1829:  Leo XII – Pius VIII ~49 days
1830:  Pius VIII – Gregory XVI ~63 days
1846:  Gregory XVI – Pius IX ~15 days
1878:  Pius IX – Leo XIII ~13 days (shortest)
1903:  Leo XIII – Pius X ~15 days
1914:  Pius X – Benedict XV ~14 days
1922:  Benedict XV – Pius XI ~15 days
1939:  Pius XI – Pius XII ~20 days
1958:  Pius XII – John XXIII ~19 days
1963:  John XXIII – Paul VI ~18 days
1978:  Paul VI – John Paul I ~20 days
1978:  John Paul I – John Paul II ~18 days
2005:  John Paul II – Benedict XVI ~17 days
2013:  Benedict XVI –  ~? days

Humanae Vitae: Day 24

Image @canfp.org

To Scientists

24. Our next appeal is to men of science. These can “considerably advance the welfare of marriage and the family and also peace of conscience, if by pooling their efforts they strive to elucidate more thoroughly the conditions favorable to a proper regulation of births.”  It is supremely desirable, and this was also the mind of Pius XII, that medical science should by the study of natural rhythms succeed in determining a sufficiently secure basis for the chaste limitation of offspring.  In this way scientists, especially those who are Catholics, will by their research establish the truth of the Church’s claim that “there can be no contradiction between two divine laws—that which governs the transmitting of life and that which governs the fostering of married love.”

Paul VI continues to turn his attention to various groups of people and their role in safeguarding the dignity of human life.  Paragraph 24 is his address to scientists.

In these paragraphs, you get a sense of Paul VI trying to shepherd his flock helping them to understand their importance in safeguarding human life.  But his concern is also with their own spiritual well-being.  Scientists in particular are capapble of great contributions to the welfare of marriage and the family, but also (as we’ve seen all to often) great harm.

Many people have the mistaken notion that the Church is against science, and that is completely false.  The Church, in fact, has always been a supporter of science in its role of discovering (not creating) the truth and in understanding what God has created.

The Catechism of the Catholic Church (#159) says this about faith and science:

“Though faith is above reason, there can never be any real discrepancy between faith and reason. Since the same God who reveals mysteries and infuses faith has bestowed the light of reason on the human mind, God cannot deny himself, nor can truth ever contradict truth” (Dei Filius 4). “Consequently, methodical research in all branches of knowledge, provided it is carried out in a truly scientific manner and does not override moral laws, can never conflict with the faith, because the things of the world and the things of faith derive from the same God. The humble and persevering investigator of the secrets of nature is being led, as it were, by the hand of God in spite of himself, for it is God, the conserver of all things, who made them what they are” (Gaudium et Spes 36.1).

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