• The Son of God, our Lord Jesus Christ

    Painting by Roberto Quijano

  • St Boniface

  • “In her voyage across the ocean of this world, the Church is like a great ship being pounded by the waves of life’s different stresses. Our duty is not to abandon ship but to keep her on her course.” St. Boniface
  • A witness to Hope.

    There is always Hope.

  • Quote from Blessed Cardinal John Henry Newman.

    “I sought to hear the voice of God And climbed the topmost steeple, But God declared: "Go down again - I dwell among the people."
  • Blessed Cardinal John Henry Newman.

  • Disclaimer

    The views posted on this blog are those of 1catholicsalmon, and not of any other organisation, peoples or person.
  • Compendium of the CATECHISM of the CATHOLIC CHURCH

  • Too busy to read the Catechism? Click Here!

  • Unashamedly Catholic

  • The POPE app

  • vatican news

  • The Holy Father, Francis I

  • pope Francis I

    ''When we encounter the Cross, we turn to Mary: Give us the strength, Mary our Mother, to accept and embrace the Cross!''

    ''We do not become Christians by ourselves. Faith is above all a gift from God which is given to us in and through the Church.''

  • Francisco I Coat of Arms

  • Franciscan quote of the day

  • The Source and Summit

  • Faith seeking understanding

  • OUR LADY OF WALSINGHAM

  • PRAYER FOR ENGLAND

    We come to you, most holy Virgin. We are children of England, your dowry. Keep us faithful to the Gospel of Jesus your Son. Keep us in the unity of the Catholic faith and the power of hope.

    Mother of love, protect all the families of England. Help them to stay together. Give them the happiness of loving and passing on life.

    You are the Mother of Christ, our Saviour. Open our hearts to people who are suffering. May each of us offer signs of friendship and welcome to people who are less well off than us.

    Faithful Virgin, help us in our lives. Help us to choose the way in life that Jesus wants us to follow. May we face the problems of life today, together with people of other Churches and religions.

    You praised the great things done by the Lord. You sang about how God kept his promises to the people of Israel. We bless you because you believed in the Word of God and in his Love which lasts for ever and ever.

    Amen.

    Our Lady of Walsingham, pray for us.

  • Ancient Christian Symbol

  • Virgin and Child with the Rosary

  • Pray the Rosary

  • Catholic internet Radio – England

  • Unique for a reason.

  • St Michael

  • Favourite pic.

    Doing the Lord's work.

  • Southwark Diocesan Prayer

    God our Loving Father, pour out on us afresh the gifts of your Holy Spirit. Open our ears to hear your Word, open our eyes to see your presence, open our minds to understand your Wisdom and open our hearts to be more available for your mission so that strengthened by your grace we can truly be a sign and instrument of your presence in our world today. We ask this through Christ our Lord. Amen.
  • Enter your email address to follow this blog and receive notifications of new posts by email.

    Join 572 other followers

  • Bending your Ear

  • Top Posts & Pages

  • Blessed John Henry Newman…Pray for us.

  • “From the age of fifteen, dogma has been the fundamental principle of my religion: I know no other religion; I cannot enter into the idea of any other sort of religion; religion, as a mere sentiment, is to me a dream and a mockery.” Blessed John Henry Newman.
  • 1catholicsalmon swimming upstream


    A Catholic eager to discuss the truth about Catholic Christianity.

  • Recent Posts

  • Archives

  • This month

    September 2014
    M T W T F S S
    « Aug    
    1234567
    891011121314
    15161718192021
    22232425262728
    2930  
  • Goodreads

  • 1Flesh.org BRING SEXY BACK!

  • Recent tweets

  • Awards 1.

  • 2.

  • 3.

  • 4.

  • 5.

  • 6.

  • 7.

  • 8.

  • 9.

  • 10.

  • 11.

  • 12.

  • 13.

  • 14

Humanae Vitae: Day 24

Image @canfp.org

To Scientists

24. Our next appeal is to men of science. These can “considerably advance the welfare of marriage and the family and also peace of conscience, if by pooling their efforts they strive to elucidate more thoroughly the conditions favorable to a proper regulation of births.”  It is supremely desirable, and this was also the mind of Pius XII, that medical science should by the study of natural rhythms succeed in determining a sufficiently secure basis for the chaste limitation of offspring.  In this way scientists, especially those who are Catholics, will by their research establish the truth of the Church’s claim that “there can be no contradiction between two divine laws—that which governs the transmitting of life and that which governs the fostering of married love.”

Paul VI continues to turn his attention to various groups of people and their role in safeguarding the dignity of human life.  Paragraph 24 is his address to scientists.

In these paragraphs, you get a sense of Paul VI trying to shepherd his flock helping them to understand their importance in safeguarding human life.  But his concern is also with their own spiritual well-being.  Scientists in particular are capapble of great contributions to the welfare of marriage and the family, but also (as we’ve seen all to often) great harm.

Many people have the mistaken notion that the Church is against science, and that is completely false.  The Church, in fact, has always been a supporter of science in its role of discovering (not creating) the truth and in understanding what God has created.

The Catechism of the Catholic Church (#159) says this about faith and science:

“Though faith is above reason, there can never be any real discrepancy between faith and reason. Since the same God who reveals mysteries and infuses faith has bestowed the light of reason on the human mind, God cannot deny himself, nor can truth ever contradict truth” (Dei Filius 4). “Consequently, methodical research in all branches of knowledge, provided it is carried out in a truly scientific manner and does not override moral laws, can never conflict with the faith, because the things of the world and the things of faith derive from the same God. The humble and persevering investigator of the secrets of nature is being led, as it were, by the hand of God in spite of himself, for it is God, the conserver of all things, who made them what they are” (Gaudium et Spes 36.1).

Humane Vitae: Day 21

 

 

Value of Self-Discipline

21. The right and lawful ordering of birth demands, first of all, that spouses fully recognize and value the true blessings of family life and that they acquire complete mastery over themselves and their emotions. For if with the aid of reason and of free will they are to control their natural drives, there can be no doubt at all of the need for self-denial. Only then will the expression of love, essential to married life, conform to right order. This is especially clear in the practice of periodic continence. Self-discipline of this kind is a shining witness to the chastity of husband and wife and, far from being a hindrance to their love of one another, transforms it by giving it a more truly human character. And if this self-discipline does demand that they persevere in their purpose and efforts, it has at the same time the salutary effect of enabling husband and wife to develop to their personalities and to be enriched with spiritual blessings. For it brings to family life abundant fruits of tranquility and peace. It helps in solving difficulties of other kinds. It fosters in husband and wife thoughtfulness and loving consideration for one another. It helps them to repel inordinate self-love, which is the opposite of charity. It arouses in them a consciousness of their responsibilities. And finally, it confers upon parents a deeper and more effective influence in the education of their children. As their children grow up, they develop a right sense of values and achieve a serene and harmonious use of their mental and physical powers.

An appropriate subject to think about especially during Holy Week. Self-denial is at the heart of the spiritual life. As human beings, we were made with passions, and those passions are not sinful in themselves. However, we have to learn how to control those passions so that they don’t control us. It is self-denial that strengthens the spirit so that we can begin to control them.

This is a large part of what makes our Lenten practices so important. We don’t give up things just for the sake of giving up things. Nor do we deny ourselves just for the sake of denying ourselves. Sacrifices are meant to bring about a greater good, and it is that greater good that gives meaning.

That’s why there is a kind chastity that is proper to married couples. In being able to discipline themselves, husbands and wives can grow in their understanding of each other which strengthens the marital bond: “far from being a hindrance to their love of one another, [self-discipline] transforms it by giving it a more truly human character.” Paragraph 21 explains some of the fruits that come about when husband and wife are able to master this self-discipline.

(Posted with permission from Fr. Lee Acervo at http://fatheracervo.wordpress.com)

Humanae Vitae: Day 11

Observing the Natural Law

11. The sexual activity, in which husband and wife are intimately and chastely united with one another, through which human life is transmitted, is, as the recent Council recalled, “noble and worthy” (cf. Gaudium et Spes, n. 49).  It does not, moreover, cease to be legitimate even when, for reasons independent of their will, it is foreseen to be infertile. For its natural adaptation to the expression and strengthening of the union of husband and wife is not thereby suppressed. The fact is, as experience shows, that new life is not the result of each and every act of sexual intercourse. God has wisely ordered laws of nature and the incidence of fertility in such a way that successive births are already naturally spaced through the inherent operation of these laws. The Church, nevertheless, in urging men to the observance of the precepts of the natural law, which it interprets by its constant doctrine, teaches that each and every marital act must of necessity retain its intrinsic relationship to the procreation of human life (cf. Pius XI, Casti connubi).

Natural Law, remember, is that which we naturally know as right vs. wrong because God placed that knowledge within us along with a conscience which tells us to do good and avoid evil.  Sex is a gift given by God to a husband and wife for the twin purposes of strengthening the bond between them (as they are no longer two but one flesh) and bringing children into the world.  Even if a couple is unable to have children, the conjugal act is still “noble and worthy” assuming that they are at least open to having children.

That last line is of great importance: “each and every marital act must of necessity retain its intrinsic relationship to the procreation of human life.”  Contraception willingly severs that intrinsic relationship between the marital act and the procreation of life.  And that is why the use of artificial contraception is always by its very nature a mortal sin.  Mortal sins cut us off from God’s grace which gives life to our souls (whereas venial sins wound that connection).  The use of contraception is a mortal sin because it destroys God’s plan for man and woman to “be fruitful and multiply”.

See references in the Catechism of the Catholic Church:

nn. 1854-1864 on “The Gravity Of Sin: Mortal And Venial Sin”

n. 2370 and 2399 on Contraception which the Catechism (citing Humanae Vitae n. 14) describes as “intrinsically evil”.

(Posted with permission from Fr. Lee Acervo at http://fatheracervo.wordpress.com)

Humanae Vitae: Day 10

Responsible Parenthood

10. Married love, therefore, requires of husband and wife the full awareness of their obligations in the matter of responsible parenthood, which today, rightly enough, is much insisted upon, but which at the same time should be rightly understood. Thus, we do well to consider responsible parenthood in the light of its varied legitimate and interrelated aspects.

With regard to the biological processes, responsible parenthood means an awareness of, and respect for, their proper functions. In the procreative faculty the human mind discerns biological laws that apply to the human person (See St. Thomas, Summa Theologiae, I-II, q. 94, art. 2).

With regard to man’s innate drives and emotions, responsible parenthood means that man’s reason and will must exert control over them.

With regard to physical, economic, psychological and social conditions,responsible parenthood is exercised by those who prudently and generously decide to have more children, and by those who, for serious reasons and with due respect to moral precepts, decide not to have additional children for either a certain or an indefinite period of time.

Responsible parenthood, as we use the term here, has one further essential aspect of paramount importance. It concerns the objective moral order which was established by God, and of which a right conscience is the true interpreter. In a word, the exercise of responsible parenthood requires that husband and wife, keeping a right order of priorities, recognize their own duties toward God, themselves, their families and human society.

From this it follows that they are not free to act as they choose in the service of transmitting life, as if it were wholly up to them to decide what is the right course to follow. On the contrary, they are bound to ensure that what they do corresponds to the will of God the Creator. The very nature of marriage and its use makes His will clear, while the constant teaching of the Church spells it out (cf. Gaudium et Spes, nn. 50-51).

The word “responsible” is one that some are allergic to today in this “me first” culture of ours.  But God, in entrusting to man and woman the gift of being able to co-operate with Him in the procreation of human life, expects us to use this gift responsibly.  With all gifts from God, there is a right way to use them and a wrong way, a responsible way and an irresponsible way, a generous way and a selfish way.

Responsible parenthood means that as human beings, we don’t let our “innate drives and emotions” control us.  If now is not a good time for a couple to have children, they should abstain from sexual relations.  If they engage in sexual relations, then they must be responsible enough to accept the consequences of their decisions.

Responsible parenthood means being both prudent and generous to God in their decisions to have more children.

Responsible parenthood means that both husband and wife possess Christian maturity, great moral character, and virtue.  This means having the ability to use right reason.  It requires knowledge of both the natural and moral laws, and the maturity to follow them, understanding that “each of us shall give an account of himself to God” (Rom 14:12).  It requires the ability to set priorities not based on my will but God’s will.

  (Posted with permission from Fr. Lee Acervo at http://fatheracervo.wordpress.com)


Humanae Vitae: Day 9

Married Love

9. In the light of these facts the characteristic features and exigencies of married love are clearly indicated, and it is of the highest importance to evaluate them exactly.

This love is above all fully human, a compound of sense and spirit. It is not, then, merely a question of natural instinct or emotional drive. It is also, and above all, an act of the free will, whose trust is such that it is meant not only to survive the joys and sorrows of daily life, but also to grow, so that husband and wife become in a way one heart and one soul, and together attain their human fulfillment.

It is a love which is total—that very special form of personal friendship in which husband and wife generously share everything, allowing no unreasonable exceptions and not thinking solely of their own convenience. Whoever really loves his partner loves not only for what he receives, but loves that partner for the partner’s own sake, content to be able to enrich the other with the gift of himself.

Married love is also faithful and exclusive of all other, and this until death. This is how husband and wife understood it on the day on which, fully aware of what they were doing, they freely vowed themselves to one another in marriage. Though this fidelity of husband and wife sometimes presents difficulties, no one has the right to assert that it is impossible; it is, on the contrary, always honorable and meritorious. The example of countless married couples proves not only that fidelity is in accord with the nature of marriage, but also that it is the source of profound and enduring happiness.

Finally, this love is fecund. It is not confined wholly to the loving interchange of husband and wife; it also contrives to go beyond this to bring new life into being. “Marriage and conjugal love are by their nature ordained toward the procreation and education of children. Children are really the supreme gift of marriage and contribute in the highest degree to their parents’ welfare.” (Vatican II, Gaudium et Spes, n. 50)

Married love is human, total, faithful and exclusive, and fecund.

Human: Married love is for the good of the whole person and it involves the complete giving of one’s self to another. Love is not merely emotional; it involves the whole self.

Total: Married love is the complete giving of one’s self.  When a couple contracepts, at least one party is holding something back.  A barrier is placed between spouses

Faithful and exclusive: “fidelity is in accord with the nature of marriage…it is the source of profound and enduring happiness.”

Fecund: Marriage is ordered by its nature toward procreation and education of children.  The vocation of husband and wife is to cooperate with God in bringing new life into the world and to help that new life to know God his Creator.

Many forces in the world today want to redefine marriage.  But marriage is not ours to redefine.  God instituted marriage and is Himself the image of married love.  Its nature is to be human, total, faithful and exclusive, and fecund.  To try to make marriage anything other than what it truly is to destroy marriage itself, and when marriage is destoryed so is humanity.

Contraception is not human, it turns married love into something that is not total and therefore not faithful according to the vows that they made to each other, and it renders married love barren.

 (Posted with permission from Fr. Lee Acervo at http://fatheracervo.wordpress.com)

Follow

Get every new post delivered to your Inbox.

Join 572 other followers