The real question is what CHOICE do each of us make in meeting our spiritual challenges?

I found this quote here that spoke so clearly to me immediately:

I believe the Catholic Church provides many opportunities to focus on the Gospels. Actually being in the pew is the first step. An active Catholic participates, seeks out information, and is engaged in the many activities, including charitable causes.

If a person joins an organization by signing their name, seldom attends the meetings, never volunteers, and is not in sync with the group’s basic principles, would they be considered an active member?

The real question is what CHOICE do each of us make in meeting our spiritual challenges?

Are you one of the ‘Cafe Catholics’ who has not darkened the door of the church for some time or who has little knowledge about Christ at the centre of His Church? Has your knowledge of Faith stagnated and become fuzzy, so you just add little bits into your ‘faith’ because it feels more comfortable to do so, and fits into your understanding of a relationship of Jesus? Are you unsure about the truth of the Faith? Do you cringe and turn away from those who criticise the Church and end up agreeing with others’ statements about Jesus and what He teaches just to end a conversation? Do you have serious grievances against the Church which have never been heard? Do you generally go to church at Christmas and Easter but couldn’t be bothered to go to Confession or to receive Holy Communion? Do you feel uncomfortable about secular issues but can’t put you finger on why you feel this way?  Do you openly criticise the tenets of ‘church and faith’ as a catholic?

There are so many inactive Catholics who have signed up and call themselves catholic! So many who are missing out on an exciting Spiritual Journey of Discovery:- the discovery of our Loving God and who He is, and how He can change our hearts and minds and make us notice things we’ve never recognised about Him before.  Get active in your parish!… search for our Lord. He is to be found there…in our midst. Search for the answers to your Spiritual Challenges. Be prepared for changes that will most certainly come your way.

What better way is there to do this than by getting involved with a group or setting up a new group in your parish? I have had the pleasure of  meeting many interesting people with many interesting talents with so much LOVE for our Lord. So much love to give. His Love oozes from them and in turn we are moved by His actions in them. We meet Him in them. It is in this way that we broaden our continuously growing knowledge of Love and how we understand this Love more in our giving to others . This well of Knowledge is deep and unending. The breadth and scope of what always seems to remain undiscovered spreads out in vast plains before us the more we search and thirst for our loving Father.

The youth of the parish exude a love for life asking urgent, challenging questions. The elderly preserve precious Traditions of the Church and in so doing, help us to understand those Traditions and grow more in love with our Lord. Our contemporaries support us in our Journey with a shoulder to lean on, prayers and understanding.

Parishes are built up  and made stronger by those who volunteer their talents for the sake of others. It is there that we learn to understand the meaning of humility and tolerance for others that little bit more each and every time we’re involved. It is there that we have the opportunity to share our experiences of the Lord and our love of Him with others in a way that only He can do, and in so doing you can move someone into a deeper relationship with Him. It is there that we are accepted and loved for who we are without any prerequisites or judgement. It is there that we build up the Church on earth. We are the Body  of Christ on earth.images (1)Catholic parishes are full to the brim with a cross-section of cultures and life experiences  with the Lord Jesus. Surely these experiences only work to build links and open invitations to getting to know God in yet again in another way through them? It is only there that you are exposed to the love given and received by your parish priest in ways sometimes most unexpected. You become witness to the many roles that you priest takes on a daily basis. The most important being: bringing Christ to those he is in contact with. Yes, you see Him at Mass and listen to him share the Gospels on a Sunday and hopefully, teaching about the Truth of our Faith: Jesus himself. Have you really listened to the Gospels for a message  pointed straight at you? Have you chosen to listen to the Word of God?

I have been privileged to meet some of the most inspirational priests, religious and lay people who are experts in their fields who can go a long way in answering those burning questions about Jesus that may have simmered for so long. The Journey is slow, gentle and welcoming. Just make the CHOICE to be active in your Faith. Active in your parish and in so doing in the wider the community. Make the CHOICE to get to know Jesus.

What better way to make up your mind about coming back into The Fold: Finding out about what’s new in the Church, how God is working in Her midst, finding Peace and restitution in God’s provision of the Sacrament of Reconciliation and then of course, Christ himself in the  Eucharist. Have you thought about making an appointment with your parish priest to ask questions, ask for guidance or ask your challenging Spiritual questions? I think you may be pleasantly surprised.

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Fancy the idea of making a change for the better? Come back to Church!

What do YOU think the Pope actually does?

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Image@catholicmemesfacebook

Short, sharp, and to the point. New Evangelisation at its best.

I viewed this over at Biltrix and thought it so valuable that it had to be shared at 1catholicsalmon.

‘…all of us are called on to play our part…”

I came across this article in the latest FAITH magazine. It spoke so clearly to me and resounded with my personal sentiments.

(Bold type is my emphasis)

”An Invitation to Evangelise
FAITH Magazine January-February 2013 

Not all of us are called to preach publicly, but all of us are called on to play our part in spreading the Gospel – the “Good News” that Jesus Christ is God with us, that he died to reconcile us to the Father, and that he is risen from the dead and has poured out the Holy Spirit on his chosen ones.

There are many ways we can do this and many different words and examples we can use to get this message across to the world around us. First of all, as fellow believers we remind each other of the good news by talking about our faith together, by encouraging each other to grow in knowledge of our faith and by praying together. 

The Parable of The Sower.

The Parable of The Sower.


Sometimes we may need to explain some point of the Church’s teaching to a fellow Catholic or clear up a misunderstanding. This can happen in casual conversation through ordinary friendships or in a formal setting like a school governors group, and so on. To “counsel the doubtful” is one of the spiritual works of mercy. 

I had been bothered of late, by the lack of  basic knowledge of the Faith during open discussions with Catholics.  The Holy Father in his wisdom certainly understood the need for a Year of Faith. Honestly, when I attended the inauguration of the Year of Faith last year, I was taken aback by the thought (call it naiveté/ lack of awareness , at it’s best)  that Catholics need to be evangelised, brought back into the Fold. This was the catalyst that lit the fuse in me to do ‘my bit.’ 

During prayer groups and casual gatherings, I do not have all the answers, but when someone who is a ‘practising’ Catholic states that,’maybe the devil and God ‘both live in our souls’, I have had to dig deep in order not to blurt out ‘NO OF COURSE NOT!’, and to carefully formulate pertinent questions and statements that could otherwise be misconstrued as critique – in order to change a train of thought an hopefully get the train back on track. I have also noticed that sometimes this kind of speak is tolerated as a ‘person’s right to voice an opinion’. If we do not speak up for about the Faith and what the Church teaches, people are going to think it’s fine to talk gibberish because whatever is said  will be accepted as ‘opinion’. The Good News is not a relative issue. It’s factual and true. There is no room for emotion or feelings, and ‘I think… ’

For someone who needs a little time to ponder over things in order to formulate a response, I sometimes feel frustrated at not being able to have a full, quick and pertinent retort on the spot. I do my best knowing that I could’ve probably answered more fully. My middle-aged grey matter is also to blame for this I might add. For this reason I’ve made an inquiry to join a workshop given by Catholic Voices , a group that was formed around the time the Holy Father visited England three years ago. Their website is most definitely worth a visit.)

Putting the Church's case in the public square

Putting the Church’s case in the public square

The article goes on to say…

We may be called on to catechise others in the Church, such as children and young people or adults seeking full communion with Christ. This is both an honour and a duty. We are co-workers of the apostles (bishops and priests) in this work, but as lay Catholics we are all equipped and commissioned to speak for Jesus Christ because of our baptism and confirmation.We should always be alert to situations where a Christian influence can be brought to bear on the world around us. (Like when someone makes casual remarks about the Mass, that may just be off the mark.) 

The Road to Emmaus. Do others recognise Jesus in us, walking alongside them in day to day life?

The Road to Emmaus. Do others recognise Jesus in us, walking alongside them in day to day life?

Of course it is best not to do this in a sanctimonious or “churchy” way. But if we have built genuine relationships of trust and respect, and offered honest friendship to those around us, then with the help of the Holy Spirit, we will find the right words to say when the opportunity arises.

It may be a matter of dropping a thought provoking comment into a conversation which helps people to see beyond the secular view. (In order to do this, we need to be up to date with the news around us.) Or it may be that we quietly invite someone to a spiritual event (It might be an invitation to come to Mass, to come back to Sacraments of the Church or to some other Catholic devotion, to talk with a priest or spiritual advisor, to read a book, to listen to a lecture, to assist in some ministry, to pray together or to attend a parish social event) or gathering introducing them to the Catholic community – and ultimately introducing them to Jesus Christ.

 

There may also be times when we are called on to speak up in public or private situations where misunderstandings or misconceptions about the Catholic faith are being repeated. (It can be a little trickier of course, when the comments are made within a group of strangers,but I think it’s can be even more so within a family setting. This is why I’m leaning toward some professional apologetics teaching, so that I may in future be confidently prepared to answer  questions of the day regarding Christianity and the Church.) We may have to bear witness to human moral principles, ( I do believe this to be the most important one of all. Our actions show what we’re all about.We can tell others how the Holy Spirit has worked in our lives. We can also share our faith through actions that demonstrate the ways in which we try to live authentically the Gospel Message.) which are being undermined in politics, writing to the press or lobbying parliament.

We have to use our skills and influence in the world to protect the common good and promote an authentic Christian society.”

I want to be a true disciples of Christ. Evangelisation today is needed more than ever!

Pondering Ash Wednesday.

Image@http://juventutembristol.blogspot.co.uk

Image@http://juventutembristol.blogspot.co.uk

‘Remember, you are dust and unto dust you shall return’ [Ash Wednesday liturgy]

Julian Falat, Ash Wednesday

Julian Falat,
Ash Wednesday

 

image@http://www.jucoolimages.com/ash_wednesday.php

image@http://www.jucoolimages.com/ash_wednesday.php

 

Interesting Facts About Ash Wednesday

Ash Wednesday marks the beginning of Lent. It is a day when we reflect on our own mortality and the need for repentance because the end can come at any time. The ash cross that we receive on our forehead is a physical reminder that we will someday return back to ash. During this day, Catholics are placed into a proper mindset for the Lenten Season. While preparing for Easter, Catholics purify the body and soul through fasting, abstinence, prayer, confession, and works of mercy. In other words, mortification and penance. The focus on our own mortality during Ash Wednesday sets us up for a good Lent that is then counter balanced by the celebration of Christ’s triumph over death at Easter.

 

Truly:- like a sheep thrown to the wolves.

These quotes are from Biblia.com (a wonderful resource at to have at the tips of your fingers) from the New Revised Standard Version: – Father Jonathan referred to this quote during his homily this morning. It’s so apt for what you will witness in the video clip below.

Coming Persecutions

(Mk 13:9–13Lk 21:12–17)

16 “See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. 17 Beware of them, for they will hand you over to councils and flog you in their synagogues; 18 and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles.

marriage

From the outset of the ‘interview’ or rather the ‘attack’, Anthony O, (can’t catch his name) a representative from the SPUC, is besieged with stares of horror and gasps of disbelief. I found their behaviour so interesting, and to be frank I feel pity for them. What they heard Anthony say really shocked them. By their reactions he seemed to be talking about marriage from a bygone era on another galaxy. They are products of the perfect examples of people who exist in the secular culture in which we live.

It seems obvious to me that having Anthony O. on the programme was not because they wanted to hear or somehow understand an inkling of what he was sharing but rather to highlight that there is someone or rather a society of people, who do not support the redefinition of  the  institution of marriage which has always been accepted as one adhered to by heterosexuals  for the purposes of cohabitation and the intrinsic need for a partner and ultimately (God willing)  procreation.

I feel an affiliation to most of what Anthony had to say but felt rather let down by some of his retorts. His attempts at refutation and qualification were inadequate towards the end of the interview. Why oh why would anyone agree to discuss a topic such as this on morning t.v?? Bravo Anthony for having a go and I can say for sure that he fared much better than I ever would.  An eleven minute slot on morning t.v is definitely not enough time to convey sound Catholic teaching on the dignity and purpose of the Sacrament of marriage. As a result, the presenters and the recruited journalist ended up throwing knives thick and fast giving very little space for Anthony to answer any question fully.

I am shocked that Kally Rose (journalist) went as far as calling Anthony homophobic. What an insult. Anyone who is not in the know about what’s been going on in Britain regarding this debate will most probably also deem Anthony to be a barbarian from another time.

Just to set the record straight on what I know about issues raised:-

  1. People with same-sex attraction have always been on earth. This is no new phenomenon.  Sadly they have endured  and continue to endure verbal derision , attacks on their lives and discrimination because of the lifestyle choices they make.
  2. Even in the most ‘enlightened’ circles, the topic of same-sex attraction manages to ruffle feathers, get people moving and shifting or even departing. No matter how the press want to portray an ‘accepting all inclusive, all-embracing society’, this is still a topic which can cause arguments and embarrassment.
  3. Devoted, practising Catholic parents would accept their child with same-sex attraction with arms open wide, with absolutely no intention of forcing them to change. It’s impossible to change something inherent. It is their duty as Catholic parents to encourage their child (who may be a practising Catholic/or not as the case may be) to live a chaste life, just as other siblings may be encouraged to do the same as heterosexuals. It would be their duty to do this, but to continue loving their child.
  4. It’s important to know that there is another choice available out there for gays who don’t want to live a homosexual lifestyle. Believe it or not, there are gays who feel this way! I happen to know of a fair few. I started  following a blog written by this guy who has decided to live a life of chastity. Yes he is Catholic, and he calls himself Steve Gershom.  Pretty amazing is an understatement! His blog is a must-read.

Men in black: Vanguards of the Faith.

Men in black.

Men in black.

This is the letter which appeared in today’s Telegraph from a thousand English priests:

Sir,
After centuries of persecution Catholics have, in recent times, been able to be members of the professions and participate fully in the life of this country.

Legislation for same sex marriage, should it be enacted, will have many legal consequences, severely restricting the ability of Catholics to teach the truth about marriage in their schools, charitable institutions or places of worship.

It is meaningless to argue that Catholics and others may still teach their beliefs about marriage in schools and other arenas if they are also expected to uphold the opposite view at the same time.

The natural complementarity between a man and a woman leads to marriage, seen as a lifelong partnership. This loving union – because of their physical complementarity – is open to bringing forth and nurturing children. This is what marriage is. That is why marriage is only possible between a man and a woman.  Marriage, and the home, children and family life it generates, is the foundation and basic building block of our society.
We urge Members of Parliament not to be afraid to reject this legislation now that its consequences are more clear.

The signatories are here 

I take my hat off to these leaders of the Faith, for having the courage to say what needs to be said in a united way. It gives me courage too. ‘Thank you’ to all of the signatories. We will follow by your example.

School of Faith.

A super opportunity to get to learn more about the Catechism of the Catholic Church from experts in their fields. I found biographic for some of the speakers. Most impressive!

A new study course on the Catechism of the Catholic Church for the Year of Faith

9 January – 23 March 2013 at the Centre for Catholic Formation at  Tooting Bec.

Join us from January on Wednesday evenings for a light supper,to hear expert and dynamic speakers, and to join in small group discussions culminating with two lectures during the day on Saturday 23 March.

Speakers:

Archbishop Peter Smith - Archbishop of Southwark

Archbishop Peter Smith

Archbishop Peter Smith

Bishop Philip Egan – Diocese of Portsmouth

Bishop Philip Eagen

Bishop Philip Eagen

Dr. Petroc Willey - Biography: studied theology at King’s College, London and philosophy at Liverpool University, where he received his doctorate in moral philosophy. He later gained his STL from the Pontifical University, Maynooth. From 1985-1992, he was Lecturer in Christian Ethics at Plater College, Oxford. He has worked at Maryvale since 1992.

Dr. Petroc Willey

Dr. Petroc Willey

 

Msgnr Keith Newton

Mgr Keith Newton is the Ordinary of the Personal Ordinariate of Our Lady of Walsingham. Born on in Liverpool in April 1952, Mgr Newton was ordained to the Anglican priesthood in 1976. He was ordained an Anglican bishop on 7 March 2002 serving as Suffragan Bishop of Richborough and Provincial Episcopal Visitor in the Province of Canterbury 2002-2010.He was ordained to the Catholic priesthood at Westminster Cathedral on 15 January 2011 by Archbishop Vincent Nichols. On the same day he was appointed by Pope Benedict XVI as the first Ordinary of the Ordinariate of Our Lady of Walsingham.

Fr Tim Finigan – Blog- The Hermenuetic of Continuity

Fr. Tim Finigan

Fr. Tim Finigan

Sr Judith Russi 

Sr. Judith Russi

Sr. Judith Russi

Consultant at EDUCARE M: Teacher of Religious Education and Drama. Taught across a wide range of schools at both primary and secondary levels in rural and inner city situations. Author of a series of texts and resource books including RE, Worship, Circle Time and resources for spiritual, moral, social and cultural education and citizenship for primary and secondary schools. Worked for the Archdiocese of Westminster for 18years as an Education Adviser and Inspector. Has specialized in providing training for schools on articulating the vision and mission for Catholic schools today.  Assists in the formation and training for leadership in Church schools.

Fr Stephen Wang : Blog- Bridges and Tangent

Fr. Stephen Wang

Fr. Stephen Wang

 

Fr Kevin Hale parish priest from Our Lady of Lourdes and St, Joseph, Leigh-on-sea, Essex

Fr Kevin Hale

Fr Kevin Hale

Mgr John ArmitaMsgnr. John ArmitageFr David Gibbons - Director of the Diocesan Centre for Catholic Formation

Fr. David Gibbons

Fr. David Gibbons

He has degrees in Classics from Durham University (BA) and in Theology from Oxford University (MA), as well as Post-graduate Certificates in Education and in Theology. In addition to his responsibilities at the CEC, he is Chairman of the Art and Architechture Committee of the Diocesan Liturgy Commission and serves on the Ongoing Formation of Priests Committee.

Dr Caroline Farey:  

Dr. Caroline Farey

Dr. Caroline Farey

B.A.(Hons), M.Phil(Cantab), M.A.(Theol), STB, Ph.L, S.T.L, Ph.D(Lateran).
Job Title: Academic Assistant to the Director for Ecclesiastical Development,   Head of Catechetical Formation   Course Director BA Applied Theology(Catechesis), Course Director License in Catechetics, Reader in Catechetics.

Canon John Redford:

Canon John Redford

Canon John Redford

Senior Lecturer in Sacred Scripture, St.John’s Seminary Wonersh, 1970-82

Director, Southwark Diocesan Catechetical Centre, Tooting Bec, London, 1982-86
Editor, The Universe Newspaper Supplement Faith Alive, 1986-87
Director, the Bachelor of Arts in Theology, Maryvale Institute Distance Learning Degree, 1988-2008
Director, Master of Arts in Catholic Theology, Maryvale Institute, 2008-current
Director, Master of Arts in Apologetics, 2010-current

 

For any enquiries or general questions about this course, please use the link below.

Follow this link to the website of the Centre for Catholic Formation where you can register for the course.

Telephone Numbers:   
Tooting Bec Offices: 020 8672 7684
Facsimile: 020 8672 8894
West Malling Office: 01732 842839

E-mail Addresses:

Office: office@ccftootingbec.org.uk
Bookshop: bookshop@ccftootingbec.org.uk

Bravo!…a Bishop and three priests.

The Salmon’s Badge of Honour goes to Fr. Peter Edwards…

Fr Peter Edwards

Fr Peter Edwards

…for being a wonderful teacher and leader in Faith, for remaining faithful to the teaching of the Magistarium. Thank you for your gentle but forthright  homily on the Feast of the Holy Family;  for presenting the Truth of the Catholic Faith regarding to the dignity of each and every one of us in Jesus, and for reminding all that we are all come to be Royalty through our Saviour. Thank you for reminding us about the importance of the family.  Thank you for having the courage of your convictions to ‘go against the grain’ regardless of the ever-present criticism or dissent. The Salmon stands with you proudly!

Salmon Badge of Honour

Salmon Badge of Honour

USC_banner_180x150_v3

Having posted the Super-Slogan yesterday, imagine my delight when opening heroic posts defending the dignity of  marriage and family with sincerity, passion and conviction. Fr. Ray ‘s post,‘ LET’S FORGET THE NICENESS, LET’S BE CATHOLIC,’  resounded with me as I feel strongly that Catholics on these shores need to stand together in solidarity to share the TRUTH of our Faith, for the sake of society as we know it.

Fr. Ray Blake

Fr. Ray Blake

I quote Fr. Ray’s excellent suggestions that could be put forward in a Catholic Pro-family Manifesto:-

Rather than being embarrassed by it we should dare to talk about what the Church understands by being “human”, which involves human sexuality.It is radical, we should accept that it is counter-cultural, it overthrows the politics of left and right by simply saying the family is the most important element in society not wealth creation or even self determination and self-fulfilment.

We could start by trying to get people to discuss marriage, how about large banners on every Catholic building saying something like “Marriage = Man + Woman: discuss” We could spend money on a poster campaign. We should have done it ages ago but what about every diocese in the country producing study material on Humanae Vitae and Evangelium Vitae

Is it too late to organise symposia in amongst orthodox Christian academics on Marriage?In the capital at the very least we should be organising public meetings to talk about marriage, and demonstrations to show what we mean by marriage.

 In the institutions we still control, our schools most especially, we should be promoting the family. The state, for the last century or two, has been promoting the view that we are here primarily to serve the economy, and that we have value and status in our production of wealth ultimately in our family relationships but as Catholics we should be educating people to understand we have value in our relationships with one another. Just as the state promotes Sports or Performing Arts Academies we Catholics should be making every school or  college an Academy for the Family.

With epidemic marital breakdown we need to teach people how to be married, especially boys, for too long Catholics have done so very little to really educate our young for either eternal or marital life. We should recognise most women have abortions because of economic reasons, that controlling the size of families through contraception for most people is an economic decision.

We need to promote an authentic feminism (and masculinism) that is based on relationships, we need to promote the real rights of women to be parents, simply to be able to have children without the constant anxiety to find childcare and to be able to afford it.We need to promote affordable family housing. 

We need promote Sunday, the Lord’s Day, a day of re-creation, as a day for building family. Every Catholic social justice organisation should be deeply involved in promoting an economic model that sees the family, rather than the creation of personal wealth, as priority.

In a further post Fr. Ray draws our attention to the efforts of the newly appointed Archbishop Philip Egan of Portsmouth’s Pastoral letter, (published here) which was read out on the feast of the Holy Family:

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Bishop Philip Egan, of Portsmouth.

JESUS CHRIST, THE PERFECT HUMAN

Dear Brothers and Sisters in Christ,
In this second Pastoral Letter, I want to discuss something that many people find very challenging and controversial. But let me first, on this feast of the Holy Family, wish you the continuing joys of Christmas. Since becoming your bishop a few weeks ago, I have been visiting our priests. I thank God for all the wonderful priests we have and for their inspiring love and service of Jesus and his Church. I thank God too for the many beautiful churches in our diocese and not least for you, the People of God, for your perseverance in faith and Christian discipleship in these difficult times. As we enter the New Year 2013, I urge you, in the words of today’s Second Reading, often to “think of the love that the Father has lavished upon us by letting us be called God’s children.”[i]
The context of this Pastoral Letter is two-fold. First, the Year of Faith, in which I want to explore the articles of the Creed. Today, let us consider the second article: “I believe in one Lord Jesus Christ, the only-begotten Son of God.”[ii] Jesus Christ is Divine. He is God the Son. He is the Second Person of the Blessed Trinity, or to use that daringly non-Scriptural term, “consubstantial with the Father”. This is an important doctrine to teach today. For many would acknowledge Jesus to be a great religious leader, a Prophet and teacher, a good and holy man. But in fact He is infinitely greater: He is God the Word. When Jesus speaks, it is God speaking. This changes everything. In this Year of Faith, it would be good to review our prayer and catechesis to ensure it reflects the fullness of this truth. We should also study afresh the Creed and its origins[iii] so we can understand better the Church’s teaching and why Jesus Christ is the only Way to salvation.
The second context of this Letter is today’s feast of the Holy Family, which presents us with the humanity of Christ: that he became incarnate “for us and for our salvation”. Or to paraphrase St. Leo, “He came down from heaven that we might go up to heaven”[iv]. In taking on human nature, Jesus also took on a human history and a human culture. He was brought up in Nazareth in the home of Mary and Joseph[v]. Mary, His mother, taught him his prayers and the religious traditions of his people. Joseph, as a father, gave him a trade and initiated him into the society of the day. We recall all of this in the Joyful Mysteries of the Rosary, which it would be good to recite every day during the Christmas season. You might also consider reading the new book by Pope Benedict: “Jesus of Nazareth: The Infancy Narratives”[vi].
So the Creed affirms that Jesus Christ is truly divine, God from God; but it also states that He is the New Adam, the Perfect Human.[vii] To say this today is highly controversial. If in the fourth century it was the doctrine about how Jesus could be divine yet human, today the hot-button issue is what it means to be human. Indeed, most of the big debates in our society revolve around two matters: sex and authority.What is the truth about human sexuality? And who can tell me how to live my life?

In 1968, at the height of the Sixties, Pope Paul VI wrote an Encyclical Letter that then and now many Catholics find difficult. He repeated the traditional teaching of the Church, based on the natural law and confirmed by revelation, that sexual intercourse is an integral act for love and for life, and that these two aspects of sexuality – love and life – cannot be divorced[viii]Humanae Vitae was a prophetic document. Pope Paul spoke of catastrophic consequences for society and culture if these two ends of marriage were split. 45 years on, we can see what he meant in such things as the reduction of sex to a leisure activity, the trafficking of people for prostitution and pornography, broken family relationships, and the explosion of addictive behaviours leading to despair, shame and guilt[ix].

As Catholics, we believe in the natural way of life. We believe that the purpose of sexual intercourse is to express the love between a man and a woman, a love which, within the permanent commitment of marriage, is open to being fruitful to life.[x] This is the way to lasting happiness and fulfilment, even if to become chaste – that is, to develop a mature and fully integrated sexuality, as a single person or a married couple – involves a life-long struggle and “apprenticeship in self-mastery”[xi]. To help us, Jesus calls us to be his disciples, and offers us the healing balm and the strength we need, above all in confession and Holy Communion.

Jesus Christ is the way to personal happiness and authentic humanism. Sadly, the teaching of Humanae Vitae about sexual morality and family values has become something of an ‘elephant in the room’ that no-one seems to mention. In this Year of Faith then, I would like to invite everyone to discover again the Church’s wonderful vision of love and life, as expounded in the Catechism.

I would also like to ask all families, whatever their form or circumstances, to think about developing a deeper and richer Catholic ethos in the home, so as to give a clearer witness to contemporary culture. For instance, why not spend an evening together as a family, occasionally switch off the computer, make the Sign of the Cross on entering the house, adopt a communal work of justice and charity, or keep special the fast-days and feast-days? I am sure you will think of many other ways of preserving our Catholic distinctiveness.

In this Mass of the Holy Family of Jesus, Mary and Joseph, let us thank God for our own families, and pray for them. Let us pray for those who struggle to live a chaste life in imitation of Christ. Let us pray for families who are struggling or who have suffered tragedy and pain. And let us pray for an outpouring of the Holy Spirit on our land. Like Mary and Joseph who found Jesus in the Temple, may the people of England find their way to salvation and happiness in Jesus Christ, true God and true Man, ever present and active in his Church. Indeed, in this Year of Faith, may the Spirit lead us all to the living waters that stream from the Heart of Jesus, burning with love for us.

In Corde Iesu,

+ Philip

Bishop of Portsmouth

[i] I John 3: 1. This is the second reading given in the alternative set of readings for optional use in Year C.
[ii] Niceno-Constantinopolitan Creed, The Roman Missal 562
[iii] see Catechism of the Catholic Church. Second Edition (Rome, Libreria Editrice Vaticana 2000) 422-455; Compendium of the Catechism of the Catholic Church (London, CTS 2006) 81f and YOUCAT Youth Catechism of the Catholic Church (London, CTS 2010) 71f
[iv] Cf. St. Leo Sermo 6 In Nativitate Domini 2-3, 5 (PL 54, 213-216). This constitutes the Second Reading in the Office of Readings for 31stDecember.
[v] Luke 2: 51-52
[vi] Joseph Ratzinger, Pope Benedict XVI Jesus of Nazareth: The Infancy Narratives (New York, Image 2012)
[vii]Gaudium et Spes 22
[viii] For a concise summary of the Church’s teaching, see Catechism2331-2400
[ix] See Paul VI Humanae Vitae (London, CTS 1968) 19-30
[x] John Paul II Gratissimam Sane (Letter to Fanilies) 7-8, available online at http://www.vatican.va (December 2012)
[xi] Catechism 2339
Over at the Hermenutic of Continuity , Fr. Tim Finnigan’s post in which he outlines the hot-off-the-press Briefing paper which is intended to support the various statements made by our Bishops and to assist the people in our parishes to understand the Church’s teaching on marriage and family, in the face of much misinformation. It is a helpful brief explanation which is suitable for distribution in parishes.
Fr Tim Finnigan

Fr Tim Finnigan

The paper has been published by the Confraternity of Catholic Clergy.  Do take time to read through the introduction to the confraternity. Most encouraging.

BRIEFING PAPER ON ‘SAME-SEX MARRIAGE’ (emphasis mine)

01/01/2013

What are the reasons for this paper?

The Government proposes legislation to allow for same-sex marriage. The Catholic Church, with many others, strongly and unequivocally opposes such plans both for religious reasons (based on Scripture and Tradition) and because they are against the natural law which applies to everyone regardless of their faith commitment. Marriage, as the lifelong union of one man and one woman ordered for the procreation and upbringing of children, is rooted in human nature itself. Put simply, no government has the authority to change that. Any attempt to do so is harmful to society and constitutes a threat to freedom of conscience and the Church’s ability to function within civil society.

Why does it matter that marriage is between a man and a woman?

Marriage is as old as humanity itself. Men and women are complementary, equal in dignity but different. The very reason for this sexual distinction is to bring new life into the world. Since the beginning of humanity, marriage has been viewed as the proper environment for this, providing children with the context of permanent, committed love in which they can best flourish. Studies consistently highlight the importance of a stable family, of a mother and a father, for the best results for raising the next generation. But marriage concerns more than parents and children. It is the basis of a stable society and of civilisation itself and, therefore, requires legal recognition and protection.

But the Prime Minister says marriage is so important that everyone who wishes should be allowed to marry.  Shouldn’t we be supporting him?

The basis of the Prime Minister’s argument seems to be that, if two adults in a committed loving relationship wish to enter marriage, then they should be allowed to do so, regardless of the fact they are of the same gender. With respect, the Prime Minister is misrepresenting the nature of marriage. It is not, nor ever has been, about just any loving, committed relationship. We might have a loving committed relationship with our parents or our best friends, but marriage with them would be neither possible nor appropriate. Only the natural complementarity between a man and a woman can lead to marriage. Only this loving union, by definition, is open to bringing forth and nurturing children. Even in old age and infertility a husband and wife still preserve, like no other relationship, the elements of complementarity. That is why marriage is only possible between a man and a woman.

So isn’t the Church just discriminating against gay people?

Absolutely, not. The Church holds that every human being is created equal by God and is to be respected accordingly. The Church strongly opposes unjust discrimination against people with homosexual inclinations. In fact, the proposed legislation is not directly linked to the issue of same- sex attraction. The issue is about the meaning of marriage. Being pro-equality does not mean that everything is the same, nor that distinctions between things are unjustified. To say that everyone is equal is not the equivalent of saying they are the same. To say that a man cannot be a mother, and a woman cannot be a father is not against equality. To state this is simply to recognise an obvious fact of nature. It is in no way discriminatory. The same is true of marriage. Marriage is intrinsically linked to the procreation of children and makes no sense apart from this.

OK so same-sex marriage isn’t possible according to Christian belief, but the Prime Minster has given you assurances that you won’t have to marry same-sex couples in church if you don’t want to. Why can’t you accept they can marry elsewhere?

This is not merely a matter of religious belief and practice. It regards the future of society as a whole. It is called a matter of natural law which is something common to all regardless of personal religious belief. Tampering with such a fundamental natural institution as marriage is fraught with danger. Society ceases to flourish when it fails to cherish the family and the authentic understanding of marriage which makes the family possible. The experience of other countries where same-sex marriage has been introduced clearly indicates that the proposed change is only the beginning of a process of social engineering with tragic consequences. In Canada, since same-sex marriage was legalised, the courts have ruled that a child can legally have three parents. In the Netherlands also three-way relationships are now given a measure of legal recognition. Do we really want the UK to go down this route with all the consequent harm to children? Furthermore, with good cause, we have no confidence in the assurances offered by the Prime Minister. We recall how Catholic adoption agencies were closed because they refused to participate in a state permission for same-sex couples adopting children. If exclusion of same-sex couples from marriage is defined by equality law as discriminatory, toleration of such exclusion will not last long. Any attempted safeguard would be vulnerable to a future government, to a British court giving precedence to equality considerations and to the European Court of Human Rights.

Isn’t this a matter primarily for priests and other professionals in the Church?

Sadly, not. There is a real possibility that the Catholic Church will not be allowed for much longer to perform state recognised marriage registration in church because of its opposition to same-sex marriage. But leading human rights lawyer Aidan O’Neill QC has given his legal opinion that NHS Chaplains, teachers and foster parents could all be vulnerable. The rights of parents over their children’s education is also at threat. Mr O’Neill’s legal opinion is that any school, including a faith school, could legally dismiss a teacher for refusing to use educational material promoting same-sex marriage. Catholics must be aware of this threat to schools and teachers, and resist it with every means at their disposal. Similarly, if an institution is deemed discriminatory, can its charitable status be maintained? Legal cases would inevitably follow the passing of such legislation as in Canada.

So what are you encouraging us to do?

The Confraternity of Catholic Clergy is united in defending marriage and joins wholeheartedly the campaign of the Catholic Archbishops. We urge everyone who cares about upholding the meaning of marriage in civil law to make their views known to their MPs clearly, calmly and forcefully, and without impugning the motives of others. We urge all parties to ensure their Members have a free vote. It is not too late to stop this Bill. The Church calls on every Catholic, in conscience, to a clear and emphatic opposition to such proposals, and a refusal of any formal co-operation should such laws be passed. All this must be conducted in a spirit of charity. The Church defends the absolute dignity of every human being in the same way that she defends marriage and the family, that is, in proclaiming the truth with love. In this Christmas season, under the patronage of the Holy Family, let us all pray and work to ensure that the centrality of marriage and freedom of conscience which we have so long enjoyed continue to be defended by the laws of our country.

1st January 2013

Solemnity of Mary, Mother of God

To really ‘Imagine’…?

imagine (2)

Imagine there’s no heaven
It’s easy if you try
No hell below us
Above us only sky
Imagine all the people living for today

Imagine there’s no countries
It isn’t hard to do
Nothing to kill or die for
And no religion too
Imagine all the people living life in peace

You, you may say
I’m a dreamer, but I’m not the only one
I hope some day you’ll join us
And the world will be as one

Imagine no possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man
Imagine all the people sharing all the world

You, you may say
I’m a dreamer, but I’m not the only one
I hope some day you’ll join us
And the world will live as one

John Lennin lyrics.

I have read two posts this morning which referred to John Lennin. One mentioning that the anniversary of his death was 8th December,  and the other was included in the article mentioned over at Auntie Joanna’s  from the CNA. (Do visit to read an excellent piece!) There is no need to ‘imagine’ a secular world anymore,  because we living in the midst of it! Heaven and hell are not going anywhere, and this is where our personal choices are going to make a difference as to how we live in the midst of it.

Aunty writes:-

As I look back 30 years, it is such a very different Britain:  it was still possible to speak openly of male/female marriage as the foundation for any society, and it would have been impossible for anyone in public life to be taken seriously in proposing that two people of the same sex could marry. Supporters of  abortion  still felt obliged to preface their speeches with some statement to the effect that abortion was in general regrettable before continuing with “but…choices…cases of neccesity…”.   And it was still normal to expect that anyone who wanted to be active in public life should not cohabit but should marry, or live as a single person.  It’s very difficult now to convey all of this:  today’s young Catholics simply cannot really know what it was like to live in a culture where some  moral norms, while under steady attack, were still  praised in public. And in our praying and campaigning, we had public support: in the 1970s it was still possible to muster 80,000-100,000 people in London to cheer pro-life speeches and to march to Downing Street, and the 1980s saw huge pro-life prayer-vigils, candle-lit processions, packed cathedrals…’

Emphasis is the Salmon’s.

(Copied from Catholic New Agency) 

Chicago, Ill., Oct 23, 2012 / 07:15 pm (CNA/EWTN News).- Cardinal Francis George of Chicago has said that the “secularizing” of American culture is a “much larger issue” than political causes or the outcome of the presidential elections, warning against a rise of anti-religious sentiment and restating his fears of a future persecution in the United States.

“The world divorced from the God who created and redeemed it inevitably comes to a bad end. It’s on the wrong side of the only history that finally matters,” Cardinal George said in his Oct. 21 column for the Catholic New World.

He said the 2012 political campaigns have brought to the surface “anti-religious sentiment, much of it explicitly anti-Catholic, that has been growing in this country for several decades.” Secularism, he said, is just “communism’s better-scrubbed bedfellow.”

Cardinal George also touched on reports that he believes a successor of his will be martyred. Those stories came from his remarks to a group of priests several years ago.

“I am (correctly) quoted as saying that I expected to die in bed, my successor will die in prison and his successor will die a martyr in the public square,” the cardinal wrote.

However, he said the reports left out his last phrase about the bishop who succeeds a possible martyr: “His successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the Church has done so often in human history.”

The cardinal said he was trying to express “in overly dramatic fashion” what the “complete secularization” of society could bring.

“What I said is not ‘prophetic’ but a way to force people to think outside of the usual categories that limit and sometimes poison both private and public discourse.”

Cardinal George said his predecessor Cardinal George Mundelein acted similarly in his 1937 criticisms of Adolph Hitler, whose Nazi government had dissolved Catholic youth groups, silenced the German bishops in the media and tried to discredit the Church’s work through putting on trial priests, monks and sisters accused of immorality.

Cardinal Mundelein had warned that there is no guarantee “that the battlefront may not stretch some day into our own land.” American Catholics’ silence could mean that “we too will be fighting alone.”

While Cardinal Mundelein never saw persecution at home, Cardinal George warned against trends that follow the example of the John Lennon song “Imagine,” which imagines a world without religion.

“We don’t have to imagine such a world; the 20th century has given us horrific examples of such worlds,” he said. He denounced the violence of “the nation state gone bad” which claims an absolute power to decide questions and make laws “beyond its own competence.”

Cardinal George closed by reminding Catholics that God “sustains the world, in good times and in bad.” Jesus Christ has “overcome and rescued history.”

“Those who gather at his cross and by his empty tomb, no matter their nationality, are on the right side of history. Those who lie about him and persecute or harass his followers in any age might imagine they are bringing something new to history, but they inevitably end up ringing the changes on the old human story of sin and oppression,” the cardinal concluded. 

 

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