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Spy Wednesday

Originally posted on 1catholicsalmon:

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In the Hebrew Scriptures (Old Testament) we see that 30 pieces of silver was what a slave was sold for, which wasn’t a lot of money. Judas Iscariot betrayed Our Lord for the classic “30 pieces of silver” and Jesus knew it.

Holy Wednesday was known as Spy Wednesday in reference to the betrayal of Jesus by Judas Escariot. Judas went to the Sanhedrin who were plotting against Jesus and offered them his support in exchange for 30 pieces of silver. The events that lead Jesus to the cross are filled with intrigue, suspense and an impending sense of disaster, thus it was called Spy Wednesday. The events that lead Jesus to the cross are filled with intrigue, suspense and an impending sense of disaster.

The powers of good and evil, light and darkness, sin and salvation are poised to exhibit themselves at the place we call Golgotha

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Leading by example

Forgive us our trespasses…

The Return of the Prodigal Son (detail) c. 1669 Oil on canvas, The Hermitage, St. Petersburg

The Return of the Prodigal Son (detail) c. 1669 Oil on canvas, The Hermitage, St. Petersburg- (Rembrandt)

The key to a healthy understanding of the value of confession lies in the recognition of the real, objective social nature of the drama of sin and forgiveness. This recognition has always been part of the traditional ritual practice of confession, even after the “one-on-one” encounter between the penitent and the confessor replaced ceremonies that included a public recognition and confession of certain sins. And although the absolution from sins is indeed a personal judgment based on the authority of the individual priest, the ritual includes a prayer that the penitent be granted pardon and peace “through the ministry of the Church.”

Forgiveness is not conditional. All that is required is for the sinner to accept the divine mercy unconditionally offered to him. The power of God’s mercy builds our defense, so to speak, on our acknowledgment of the truth of His love and our inability to respond to it. The rite of confession is an acknowledgment by the Church of the objectivity of God’s mercy. To “go to confession” means to join the Church in the celebration of this truth.

The Sacrament of Penance is a beautiful Sacrament through which we are reconciled to God, ourselves and our neighbours. Remember the words of St. Paul: “God is rich in mercy; because of His great love for us, He brought us to life with Christ when we were dead in sin” (Eph 2:4).

From the Compendium of the Catholic Church

298. When did he (Christ) institute this sacrament?

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The risen Lord instituted this sacrament on the evening of Easter when he showed himself to his apostles and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.” (John 20:22-23).

Why Is Confession Necessary?

Non-Catholics, and even many Catholics, often ask whether they can confess their sins directly to God, and whether God can forgive them without going through a priest. On the most basic level, of course, the answer is yes, and Catholics should make frequent acts of contrition, which are prayers in which we tell God that we are sorry for our sins and ask for His forgiveness.

But the question misses the point of the Sacrament of Confession. The Sacrament, by its very nature, confers graces that help us to live a Christian life, which is why the Church requires us to receive it at least once per year . Moreover, it was instituted by Christ as the proper form for the forgiveness of our sins. Therefore, we should not only be willing to receive the sacrament, but should embrace it as a gift from a loving God. ally 2

From the Compendium of the Catholic Church

231. What is sacramental grace?

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1134, 2003

Sacramental grace is the grace of the Holy Spirit which is given by Christ and is proper to each sacrament. This grace helps the faithful in their journey toward holiness and so assists the Church as well to grow in charity and in her witness to the world.

What Is Required?

Three things are required of a penitent in order to receive the sacrament worthily:

He must be contrite—or, in other words, sorry for his sins.
He must confess those sins fully, in kind and in number.
He must be willing to do penance and make amends for his sins.
How often should you go to Confession?

While Catholics are only required to go to Confession when they are aware that they have committed a mortal sin, the Church urges the faithful to take advantage of the Sacrament often. A good rule of thumb is to go once per month. (The Church strongly recommends that, in preparation for fulfilling our Easter Duty to receive Communion, we go to Confession even if we are aware of venial sin only.)

forgive us our trspassese as we forgive

Being Accountable For Our Sins

1catholicsalmon:

Clear and concise.

Originally posted on Father Acervo's Corner:

Father Acervo’s Corner: March 2, 2014

1. This coming Wednesday is Ash Wednesday which begins the holy season of Lent.  The law of our Church says that we are to abstain from meat on all the Fridays during Lent and to fast and abstain from meat on Ash Wednesday and Good Friday.  By abstinence, we mean that we are to refrain from eating the meat of mammals or fowl.  Fish is allowed.  The rule of abstinence applies to those who are fourteen years and older.  Fasting consists of taking one full meal and two smaller meals that together must be smaller than the full meal.  No snacking between meals is allowed, but water, milk, tea, coffee, and juices are permissible.  Catholics between the ages of eighteen and fifty-nine are obliged to fast, although anyone outside of these ages can participate in fasting.

When we fast, we acknowledge that we…

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Will you listen to the call to come Home?

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If you don’t already know – next Wednesday is Ash Wednesday, the first of 40 days spent by Christians who make choices and changes to their lives that spring-cleans their souls: they may rethink their  role in their parish; pray,fast and give alms and make interior adjustments to turn their hearts firmly towards the Lord. 

If you are a resting Catholic, perhaps this is a good opportunity to consider joining the parish closest to you, and introduce yourself to the priest there. Make the decision to join an RCIA class to get reunited with truth of our Faith.Just go to Mass and be part of the wonderful ritual of listening, looking and learning. Search for the Lord in the Liturgy and reunite yourself to Him in prayer. Even better, make arrangements to attend Reconciliation before going to Mass, and experience the forgiveness, mercy and love of God though this beautiful Sacrament.

The hope for results

image@merton.org

image@merton.org

After a long time of soul-searching and questioning of my role in the Lord’s vineyard, I shared my frustration at not ever feeling as though I do any good because of the secular world we live in today. As always, I received and answer to my calling out a little while afterwards. This time, my questioning was answered through the deep Christian insight and thought woven into the fabric of Thomas Merton’s writing.

‘ Do not depend on the hope of results. When you are doing the sort of work you have taken on, essentially apostolic work, you may have to face the fact that your work will be apparently worthless and even achieve no result at all, if not perhaps, results opposite to what you expect.

As you get used to this idea, you start more and more to concentrate not on the results, but on the value, the rightness, the truth of the  work itself. And there too a great deal has to be gone through, as gradually you struggle less and less for an idea and more and more for specific people. The range tends to narrow down but it gets much more real. In the  end it is the reality of personal relationships which saves everything.

The big results are not in your hands or mine, but they suddenly happen and we can share in them; but there is no point in building our lives on this personal satisfaction which may be denied us and when after all is not that important.

All the good that you will do will come, not from you, but from the fact that you have allowed yourself, in the obedience of faith, to be used by God’s love.Think of this more and gradually you will be free from the need to prove yourself, and you can be more open to the power that will work through you without you knowing it.

The real hope than is not in something we can do, but in God, who is making something good out of it, in ways we cannot see.’ 

From:-  Thomas Merton’s ‘Struggle with peacemaking’.

COMMITMENT-Staying loyal to what you said you were going to do.

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Taking inspiration from St. Joseph’s, New Malden’s web page, I agree with the importance of our Witness as Christians and our commitment as Baptised, involved lay faithful. It’s all about commitment , being committed to our journey as disciples of the Lord and remaining committed to the tenets of the Faith.

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In the first few centuries of the Church’s existence, evangelisation was crucial to its survival. Living in a pagan culture Christians had to live their Faith in a very intentional way. To admit one was a Christian,was to risk persecution, so Church members had to be passionate about their commitment. Then, in the fourth century, Emperor Constantine made Christianity the religion of the Holy Roman Empire. Suddenly, being a Christian became not just accepted, but fashionable.

Today, our experience as Christians is not far from those who lived so long ago in a pagan world. Today, being Christian means you ‘re a bit ‘otherwise’ to put it politely.Today we need to be living our Faith in a very intentional way. Today we have to know the reasons for believing and wanting to be Christian if we are to stand a remote chance of survival amongst secular free-thinkers.This is most especially true if we profess to be Catholic Christians.

It wasn’t until the Second Vatican Council in the 1960′s that Pope Paul VI began to call for a “new evangelisation” — and not just by clergy and religious, but by all Catholics. Blessed John Paul II said that to evangelize, you have to be evangelised; that evangelisation is an encounter with the ‘living Spirit;’ that sharing faith has got to become normal, a natural part of life.

 If someone says they like to connect with nature and the spiritual by walking along the beach, most Catholics today would probably say, “Good for you,” but would not go a step further and share how their own faith helps them connect with God. People are reluctant to push their beliefs on other people. We have to be convinced there’s something worth sharing. Many ‘catholics’ don’t really know their Faith at all, and other than just admitting to being ‘catholic’do not attend Mass or receive the Sacraments.

They have not sought to understand the reasons that lay behind our dedicated attendance at Mass every week;our observance of prayer and fasting on Fridays; our need to  receive Holy Communion or to receive absolution through regular attendance at Reconciliation. If you find yourself to be one of these ‘catholics’, I urge you to find out more about the reasons why we do what we do as Catholic Christians. The answers will open up a new way of thinking about Jesus and His love for you. Enquire about courses at your parish. Attend an RCIA group and learn about your gift of the Faith with new converts. JUST ASK.

The process of becoming a disciple involves three components: proclamation, conversion, and service and mission. I believe that resistance by Catholics to evangelise is  because the front-end piece of evangelisation deals with conversion: making Jesus Lord of our life. It calls for a radical change if we’re going to embrace this mission. Catholics do tend to be good at teaching prayers to children, making sure they’re educated in the faith and — simply living their lives, so that others may see them as good people and be attracted to what beliefs lead to that lifestyle.However, when it comes to sharing their faith and inviting others to participate in it, Catholics don’t fare as well.

So, in what ways can we show our commitment to sharing the Good News as Catholics? A few suggestions:-

  1. Mention that you have attended Mass over the week-end over sandwiches at lunchtime on Monday, and go further, sharing something about the readings or the Gospel that opened up a new insight to the Scriptures for you.
  2. Share anecdotes about your parish priest and his dedication to his flock. How does he show you  the love of Jesus through his words and actions?
  3. Invite ‘resting catholics’ to an early morning Mass, or just any Mass.
  4. Invite them to come along and visit a group at your parish.
  5. Share the news about the acts of social care and justice that your parish supports: eg’ St. Joseph’s parish supports the local food bank and our parishioners donated one tonne of food last month alone.’ This might open up new avenues of discussion leading back to our Faith, to understand why we’re helping the poor, what moral values and social teachings lead the Church to be a voice for the voiceless.
  6. Take an extra parish newsletter to share with someone and leave it with them.
  7. Share good Catholic literature written by Blessed John Paul II, Pope Emeritus Benedicte XVI, Scott Hahn. There is an abundance of choice.
  8. If you are a God-parent, make time to remain in your God-child’s life for the long haul, not just on the day of their Baptism. Find new ways of doing this.
  9. Create a family shrine at home with the crucifixes, pictures, and statues received at Baptisms and Confirmations. These speak volumes about your Faith and how you live it without having to say a word.
  10. Start a book club that reads Catholic literature and encourage members to bring a friend.

For inspiration and spiritual uplifting, pop into St. Joseph’s for Mass, or take a look at its vibrant and informative website.

St. Joseph’s New Malden, has embarked on a  Year of Renewal in 2014 which  builds on the recently ended Year of Faith, and is proposed as a Parish Year of Faith in Action  leading into a Year of Re-Dedication (2014-15) and a Year of Mission (2015-16) I’m looking forward to the next three years with anticipation. Want to join me on this promising new journey?

Image@worksbyfath.org

Image@worksbyfath.org

UN Attacks Catholic Teaching Under the Pretext of Protecting Children | Crisis Magazine

1catholicsalmon:

Exactly.

Originally posted on :

The always independent and colourful United Nations Committee on the Rights of the Child

In their continuing quest to marginalize the influence of the Catholic Church on the culture war issues of abortion and same-sex marriage, the United Nations Committee on the Rights of the Child is attempting to resurrect yet again the moral panic surrounding exaggerated claims of clerical sexual abuse.

. . . but, more important than these structural reasons, there are powerful cultural reasons that have combined to encourage the promotion of a panic over pedophile priests. This is the real reason that the United Nations Committee continues to try to fan the flames of the moral panic over the pedophile priest. For more than four decades, progressives have been engaged in a battle with the Catholic hierarchy over issues including abortion, sexual morality and homosexuality. The re-manufactured image of the pedophile priest and his craven bishop…

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Saturday 8th February: – A day with Mary

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See  here for details for what promises to be a day of Blessings and spiritual growth through Our Lady.

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The little known encyclical on Marriage that predated Humanae Vitae by almost 40 years

1catholicsalmon:

A important document to be aware of. Such an important topic.

Originally posted on Doug Lawrence's Catholic Weblog:

casta

When the Anglican church at the Lambeth Conference of 1930 became the first Christian church or sect to break ranks with the 2000 year belief and practice of the Christian Faith regarding contraception, there was massive scandal in religious circles.  

The breech in doctrine was roundly derided even by most other “mainline” liberal protestant sects.  Of course, Pope Pius XI responded with the seminal Casti Connubii, which just absolutely castigated the Anglican position and still is the most comprehensive Magisterial statement on the evils of contraception and the “sex for pleasure” mentality that has ever been released.

All Catholics should read it - the differences between Casti Connubii and Humanae Vitae are stark.

Link to article

Read  Casti Connubii

Read Humanae Vitae

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